The Burnt Orange Heresy, or a Lesson in How to Bluff
When it comes to bluffing, pros often describe the need to “sell a story” about a hand. For the bluff to be successful, your opponent has to interpret your bet as not violating the logic of previous action (of that particular hand or even of how you’ve played earlier hands). If the bet doesn’t fit with what has gone before, the bluff is that less likely to work. For example, say you’re in a limit game and it folds around to the cutoff who raises. The button and SB both fold to you in the big blind where you’ve been dealt 
. You call and the flop comes 

. You bet your nut flush draw, your opponent raises, and you call. The turn is the
. You check and he checks. The river is the
. You check and he bets. Now you’re reasonably certain the deuce didn’t help him. He represented an ace on the flop, but then checked behind on the turn, thereby allowing you a free card that might complete all sorts of draws. With any sort of hand at all, he should have bet. Even if he had the absolute nuts on the turn -- i.e., J8 (an unlikely hand with which to preraise) -- he’s still mistaken to allow you a free look at the river. All of which is to say the river bet looks mighty sketchy and probably deserves to be called here. Of course, he could still have a number of hands that beat you (e.g., KK, QQ, JJ, AT, 99, etc.). Even so -- his “story” doesn’t add up, so if he is bluffing, you’re not buying it.
One encounters a lot of bluffing in hard-boiled fiction. For example, Charles Willeford’s The Burnt Orange Heresy, a 1971 novel about an art critic interested in furthering his career by any means necessary, is a book that in many ways is all about bluffing. Willeford wrote two dozen or so novels from the 50s to the 80s, the best probably being Cockfighter (1962) which was made into a curious, largely unseen film in the early 70s. (Two other novels, Miami Blues and The Woman Chaser, were adapted for the screen in the 1990s.) Like other hard-boiled authors, Willeford’s fiction often explores those existential questions that haunt all of us now and again. One frequently finds in Willeford’s novels characters who are convinced that life is without any real meaning, but who nevertheless find reasons to behave in certain ways and do certain things -- and, most importantly, to believe in those actions in such a way as to motivate them to act (and even realize a kind of compromised pleasure or happiness from performing such actions).
In The Burnt Orange Heresy, the critic -- James Figueras -- gets a once-in-a-lifetime opportunity to interview a reclusive French “Nihilist surrealist” named Jacques Debierue. A collector tells Figueras where he can find Debierue, asking only one thing in return for the information -- that Figueras steal one of Debierue’s paintings for him. In fact, thanks to a variety of circumstances (e.g., a fire that destroyed much of his work), not a single one of Debierue’s paintings is known to exist; his reputation as an artist is entirely due to earlier critics’ interpretations of his work over the years. Figueras agrees to steal the painting, knowing that if he can interview Debierue and see some of his work, he could then write an article that would firmly establish his own international reputation as an art critic.
What follows is a gripping, dense plot that includes several twists readers won’t necessarily anticipate. In order to execute his plan, Figueras ends up having to bluff several people -- his girlfriend, the art collector, Debierue, among others. In the end, the novel puts forth the idea that all art is in a way a kind of bluff. As is art criticism. And everything else, really.
Figueras fits right in with other highly skeptical -- even existential -- first-person narrators of hard-boiled fiction like James M. Cain’s Frank Chambers (from The Postman Always Rings Twice) or Jim Thompson’s Lou Ford (from The Killer Inside Me). Because these characters tell their own stories, their authors are particularly challenged to try to justify to the reader both their (often reprehensible) actions and their decision to talk about those actions. Willeford does a great job here with The Burnt Orange Heresy. We buy what Figueras is selling us. As do the other characters. (Even if it turns out they shouldn’t have.)
Image: Charles Willeford, The Burnt Orange Heresy (1971), Amazon.
Labels: *by the book, bluffing, Charles Willeford, The Burnt Orange Heresy

in the small blind. Two players called, I raised, and the big blind and both limpers called. The four of us then saw a flop of 

. Now I was already up about 20 BB at this table by simply playing it straight. (Indeed, I don’t think I’d lost a single showdown to this point.) I bet out, planning to let it go should any undesirable action ensue. The big blind folded, as did the first limper. The fellow in late position called, making me think diamond draw, gutshot straight draw, middle pair, or (most likely) King-lousy kicker. The turn was the
, completing my straight. I bet, he called. I showed my straight. He showed 
.
. The button called, as did the BB. The flop came 

, and again I bet and the BB called. The river was the
and the BB checked once again. I bet my boat, and he called to show
.
and was called all the way by a short stack as the board came 

and was a little surprised to see the entire table call it around to me. (I don’t believe we’d had a single family pot since we’d gotten to four-handed.) I checked my option. Looking back, I can say that at the time I didn’t even consider raising here from early position. Perhaps I should have. The flop came
and the SB bet. 
for a boat. I was out in 4th, which pays the same as 10th. Zip.


. Check, bet, call. The turn was the
. Again -- check, bet, call. The river brought the
. Bet. The third place player paused and put in his last 340 chips. He had kings. The chip leader had an ace. I was in the money.
. A nice $25 cash (minus the $6 buy-in) for a little over an hour’s work.











